Wednesday, December 17, 2014

Week 11


And so we've come to week 11, your final day in the literature course 1102.  I have you have enjoyed the readings.  There were many we did not get time to address but they remain for your leisure.  You can access the links here indefinitely, that is until such time as I might take the site down.  

     Some themes to think about:  

Authority/Society and the Individual:  how authority is defined, how founded and invested, its impacts and its relation to those figures and institutions and cultural activities in our society that wield it ( as distinguished from mere power or force).  In literature, the author creates or writes and the story that is told may be in fiction or non-fiction form, in poetry or prose, but it is its truths that tell us something,  shape our understanding of what it means to be human and to exist in a world that is palpable and real, but ever-changing and always beyond us in so many ways.

The Natural World:  the womb of all life, Nature is the alpha and omega, and whatever face Nature wears, for good or ill, our fates are linked inextricably.  Whether the world ( and we ourselves) appears as it does in accordance with some divine plan or design or Fate, whether what science calls natural selection and chance events are an aspect of that, whether the mythic stories of creation, lost paradises and first peoples are "true", certainly the world is unfolding and we along with it, witness to, and participant in the show.

Art:  the made world, constructed from the material elements of the world and human imagination and ingenuity and energy and will and the desire to control and shape the experience we are thrown into at birth, and from which only death will deliver us, ultimately.  What does it all mean?  What pleasures, what pains, what needs? To these art address itself.





Year’s End                                        by Richard Wilbur (b.1921)

Now winter downs the dying of the year,   
And night is all a settlement of snow;
From the soft street the rooms of houses show   
A gathered light, a    atmosphere,   
Like frozen-over lakes whose ice is thin   
And still allows some stirring down within.

I’ve known the wind by water banks to shake
The late leaves down, which frozen where they fell   
And held in ice as dancers in a spell   
Fluttered all winter long into a lake;   
Graved on the dark in gestures of descent,   
They seemed their own most perfect monument.

There was perfection in the death of ferns   
Which laid their fragile cheeks against the stone   
A million years. Great mammoths overthrown   
Composedly have made their long sojourns,   
Like palaces of patience, in the gray
And changeless lands of ice. And at Pompeii

The little dog lay curled and did not rise   
But slept the deeper as the ashes rose
And found the people incomplete, and froze   
The random hands, the loose unready eyes   
Of men expecting yet another sun
To do the shapely thing they had not done.

These sudden ends of time must give us pause.   
We fray into the future, rarely wrought
Save in the tapestries of afterthought.
More time, more time. Barrages of applause   
Come muffled from a buried radio.
The New-year bells are wrangling with the snow.



The poet Richard Wilbur, a winner of the Pulitzer Prize and one time Poet Laureate, said the following:  “What poetry does with ideas is to redeem them from abstraction and submerge them in sensibility.”  Poetry makes us feel, brings our senses into the moment or view described (as does prose, I might add) Moreover he wants his students to memorize poetry: 

“The kind of poetry I like best, and try to write, uses the whole instrument,” he says. “Meter, rhyme, musical expression—and everything is done for the sake of what’s being said, not for the sake of prettiness.” At the same time, he believes that “For anyone who knows how to use these forms powerfully, they make for a stronger kind of poetry than free verse can ever be.”
“All these traditional means are ways of being rhythmically clear,” he explains: “making the emphases strong, making it clear what words are important. Rhyme is not just making a jingling noise, but telling what words deserve emphasis. Meter, too, tells what the rhythm of thought is. It doesn’t necessarily sound like music, but it has the strength of sound underlying everything being said. I encourage my students to memorize poems. If a poem is good, it is well to say it again and again in your mind until you’ve found all the intended tones and emphases.” He adds, “One of the great fascinations of poetry is that you’re going almost naked: the equipment is so small, just language.”

Good luck on your recitations and paperwork.  It was a pleasure having you all in class!






Monday, December 8, 2014

Week 10



Gannets Mate for Life

Good afternoon!  Today we will read a few final story pieces and poetry selections and review the works covered over the quarter and how they might be used for the in-class short essay final and the final project, if you choose.

You will help decide what we read from among the various selections already provided, including the vernacular pieces by Zora Neale Hurston and Edward C.L. Adams and what I bring today,  "Puppy," a short story by George Saunders, considered one of today's very best writers in the short story genre. In fact at the following link you can read the convocation speech he delivered in 2013 and which bears the thematic marks of many his stories, namely, the difficulty and utmost desirability of human kindness and love:  http://6thfloor.blogs.nytimes.com/2013/07/31/george-saunderss-advice-to-graduates/?_php=true&_type=blogs&_r=0


An extra credit piece or final project essay might be based on the short story by Philip Van Doren called "The Greatest Gift," which the director Frank Capra so liked he made it into a film, a classic at Christmas now called It's a Wonderful Life. The movie is a story of personal sacrifice and final redemption and stars Jimmy Stewart, a man so cast down he wishes he were dead!  The PDF is here:
http://kbancroft.weebly.com/uploads/2/8/3/7/2837022/the_greatest_gift.pdf

For Next week:  Bring recitation notes, if needed or in case of a memory lapse, on a verse piece of 14 lines or more.  Select a piece or portion of a longer piece that you understand reasonably well and that offers some dramatic appeal.  Bring, also, the final project and, if you wish, draft material for the in-class essay.

Response #5 (300-350 words) may be composed on any of texts distributed thus far, new or old, as long as you have not yet addressed the piece.

The final in-class essay (#7) directions and topics (to be written in final draft in class) are below.  Please bring text handouts to use for reference and support.


ENC1102 Final Exam/Summer 2013

In an essay of 500 words or more, address four or five different texts from the course material to show the images, symbols, and story elements that address one or more of the following themes:

·      The personal work/struggle involved in finding one’s own measure of direction, strength, truth
·      The rebellion or revolt against materialist values, family influence, or cultural conformity in favor of truer, more self-reliant values or personhood 
·      Father/son, mother/daughter conflicts:  what motivates them, how they get resolved (or not) and the narratives expressive of them
·      The spiritual dimensions discoverable in the natural world and/or human soul/psyche
·      The various faces Nature wears or the perceptions and uses made of the natural world, in fiction, poetry, and actual life itself
·      The writer’s use of symbols and figurative language to express ideas about artists and art works, what they can deliver and what they cannot (as an expression of humanity’s need to create, to play, make meaning and underscore a sense of connection to what is true and to others and to what is past and is to come
·      The writer’s use of narrative (story), including its imagery, symbols and figurative language to communicate the beauty, mystery, peace, sweetness, ugliness, chaos, bitterness, danger (etcetera) of the world
·      Explorations of Love, familial, romantic, or nature-inspired, whether
“divine” or idealized as a vision of harmony and fulfillment; you may include of course love’s limits, its fault lines, as in works that show a negative face or reversal of the bonds of love

You may find overlaps here.  You are free to make associations between works and themes.  You must include titles and authors and use direct quotation to make specific the examples and language used in the referenced texts (20% rule applies).





Final Project Composition Description (#6)

Due week 10 or week 11, the final composition is an individual creative piece of 1000 words length, fictional or non-fictional: original poetry, short story, brief play, essay, or some combination of the genres.  You might consider rewriting or remaking some well-known story, myth, or fairytale. If you choose to write a short story or other fictional piece and the word count falls short, an introduction to the piece, discussing your creative intent and influences, may serve for any shortfall in the main text. Short stories or fictional works should be plausibly developed and structured to maximize aesthetic and dramatic engagement of the reader.
Original illustrations in whatever medium you choose may be used to enhance the presentation and substitute for any minimal word shortfall (of 200-300 words). Double space and title your piece.

All essays must address themselves to a literary text(s) and/or theme and make reference to particular textual sources.  You may write on a theme developed in any one or several of the various texts looked at this quarter.   You may choose to write a personal essay that recounts your own “journey,” with references to and/or comparisons to stories or poems read; in short, you may write a piece that illustrates certain literary plot lines or themes in terms of your own personal experience. Double space and title your piece
If you are writing a standard interpretative essay that focuses on the specific construction and meaning of a text, introduce subject texts by title and author up front.  The introductory paragraph(s) should make clear what point you intend to develop as a thesis, and the body paragraphs should set forth the material textual evidence and examples that have led to your thesis claim.  Your aim is to show readers how a text may be read in the manner you are claiming.  Provide support for your thesis through use of direct quotation, paraphrase and summary where necessary.
Topic Suggestions:
*Explore natural images that provide us with a way of thinking about human feelings and the self, the life cycle from birth through death, the effects of time’s passing, our place in the natural world, what we need and want from life.
*Explore stories that illustrate particular conflicts between generations, as between children and parents, men and women, or between the relatively powerless and those who have power– be it superior physical strength, age, or perhaps the authority of tradition, custom, and law on their side.  
*Explore the individual’s search for meaning in the world, or of those characters whose experience is of a kind that seems to offer insight and understanding as regards some particular subject, whether the importance of family, role models, the need for independence, distance, freedom, strength, courage, fortitude, a quiet space to reflect and create, etcetera.


Wednesday, December 3, 2014

Week 8

Class Cancelled for Thanksgiving Holiday.  Time to work on assigned readings and responses.

Wednesday, November 19, 2014

Week 7



                                                                Allen Ginsberg

   Howl is a poem by Allen Ginsberg, first published in 1957, and Howl is more recently a film, directed by Bob Epstein and Jeffrey Friedman, about the poet and his work.  One of its source inspirations,  (http://www.poetryfoundation.org/poem/174745) "Song of Myself", by Walt Whitman, invites stylisic and thematic comparison.


 Having you watch the film Howl (starring James Franco in the role of the poet Allen Ginsberg, author of the poem “Howl”) I am interested in your response to the content of the poem and the film, the poet’s explanations of his work and why he wrote it, and the critical responses expressed during the trial scenes.  If you owe a short response, or want to focus on Howl as a final project:  In your own words, relate what the poem is about, what you thought of Ginsberg’s discussion of the work, and the opinions aired in court on the matter of its obscenity or no, its artistic merit, the advisability of censoring its publication, etcetera (350 words, short response).

Several links posted here may be useful:


Howl is a film based on a now very famous poem–"Howl"–by Allen Ginsberg (1926-1997).    At the time of its writing, Ginsberg was a young man coming to terms with his own identity as a homosexual and felt himself at odds with much of American culture, in particular its militarism and capitalistic excesses, restraints upon free expression and opposition to homosexuality.  The poem is personal, autobiographical, raw, and graphic in its depictions of a generation ("the best minds of my generation") living on edge, and finding meaning (or whatever "sensations") on those edges.  The poem became famous, at least in part, when government authorities claimed it obscene, and a trial ensued to have its publication banned.  Ginsberg wrote the poem in free verse in a style much like that of Walt Whitman's work ("Song of Myself)", in long lines uttered with force, in sometimes broken syntax and with odd juxtapositions of words that reflect the urgency, intensity and spontaneity of Ginsberg's poetic vision.  In the trial, prosecutors objected to the poem's profane language and sexual content, and contended it had no literary merit. The defense claimed the language and content were necessary to portray truthfully the culture and attitudes of Ginsberg's subjects.

----------

Check out this piece, an experimental work by a contemporary poet named Tracie Morris:  https://media.sas.upenn.edu/Pennsound/authors/Morris/Morris-Tracie_It-All-Started-When_tucson_06-08.mp3

------------------
In the Symposium of Plato, an inquiry into the nature of love is made by Socrates and his guests.  One story comes from Aristophanes:  Mankind, he said, judging by their neglect of him, have never, as I think, at all understood the power of Love. For if they had understood him they would surely have built noble temples and altars, and offered solemn sacrifices in his honour; but this is not done, and most certainly ought to be done: since of all the gods he is the best friend of men, the helper and the healer of the ills which are the great impediment to the happiness of the race. I will try to describe his power to you, and you shall teach the rest of the world what I am teaching you.”

      He goes on to speak of an ancient myth recounted by Homer that humans were originally of three kinds or sexes, each with two heads, four hands, four arms and legs, and so on.  There was man, woman, and a combination of the two, the androgyne.  These were mighty creatures and they made an attack upon the gods, who repelled them and then sought to curtail their power.  Zeus decided to split them in two.  Thus, in this myth,  we have since spent our lives yearning for our other half, whether male or female:  
And when one of them meets with his other half, the actual half of himself, whether he be a lover of youth or a lover of another sort, the pair are lost in an amazement of love and friendship and intimacy, and one will not be out of the other's sight, as I may say, even for a moment: these are the people who pass their whole lives together, and yet they could not explain what they desire of one another. For the intense yearning which each of them has towards the other does not appear to be the desire of lover's intercourse, but of something else which the soul of either evidently desires and cannot tell, and of which she has only a dark and doubtful presentiment.   ­  –from Aristophanes's Speech from Plato's Symposium

Review:
Figurative language is the primary mode of poetry, language compressed and concentrated and made expressive and evocative through association.  Figuration or tropes take different forms, as metaphor, personification, simile, symbol, synecdoche, metonymy, irony, hyperbole, pun.  We find literal and figurative language is used to make imagery, the patterns of represented objects, feelings, and ideas we find in poems.  We speak of literal and figurative language; the former expresses the ordinary sense or actual denotation of the word or words, and the latter expresses an unusual sense or use for expressive purposes, beauty, vividness, ect.  So to call a woman a rose is a figurative use of the word rose (and to give her roses . . .), the two become identified by close association.


In the photograph above, which I found on the Internet, and I don't remember where, it appears someone has literally carved the "dream" of love and home into this woman's back.  What does the image suggest figuratively?  A tentative response:  anguish, we bleed for these, for love, true connection, a happy and safe home.  Inwardly and outwardly our thoughts and efforts, whoever we are, resonate with people the world over, however they identify–black, white, brown, yellow, gay, transgender, aged and ill, heterosexual, young, vibrantly healthy–what have you.

 The image reminds me of Allan Ginsberg and all the outcasts and rejects of society, including those who  struggle for self-acceptance and inclusion and love and respect–or benign tolerance, at the least.  Identity politics.  The face and body we present, the voice we use, our sexuality, work, lifestyle– we make of ourselves what we can in the pure endeavor to fulfill what calls to us.  Often our "differences" put us in conflict with others, and we suffer.  Sometimes, too, a collective fight ensues and the culture must change to accommodate the "differences" inherent in people the world over, natural variations of race, color, creed, gender, sexuality, and age.


-------------

Sex Without Love                        by Sharon Olds

How do they do it, the ones who make love
without love? Beautiful as dancers,
gliding over each other like ice-skaters
over the ice, fingers hooked
inside each other's bodies, faces
red as steak, wine, wet as the
children at birth whose mothers are going to
give them away. How do they come to the
come to the come to the God come to the
still waters, and not love
the one who came there with them, light
rising slowly as steam off their joined
skin? These are the true religious,
the purists, the pros, the ones who will not
accept a false Messiah, love the
priest instead of the God. They do not
mistake the lover for their own pleasure,
they are like great runners: they know they are alone
with the road surface, the cold, the wind,
the fit of their shoes, their over-all cardio-
vascular health—just factors, like the partner
in the bed, and not the truth, which is the
single body alone in the universe
against its own best time.


Desire       by Stephen Dobyns

A woman in my class wrote that she is sick
of men wanting her body and when she reads
her poem out loud the other women all nod
and even some of the men lower their eyes

and look abashed as if ready to unscrew
their cocks and pound down their own dumb heads
with these innocent sausages of flesh, and none
would think of confessing his hunger

or admit how desire can ring like a constant
low note in the brain or grant how the sight
of a beautiful woman can make him groan
on those first spring days when the parkas

have been packed away and the bodies are staring
at the bodies and the eyes stare at the ground;
and there was a man I knew who even at ninety
swore that his desire had never diminished.

Is this simply the wish to procreate, the world
telling the cock to eat faster, while the cock
yearns for that moment when it forgets its loneliness
and the world flares up in an explosion of light?

Why have men been taught to feel ashamed
of their desire, as if each were a criminal
out on parole, a desperado with a long record
of muggings, rapes, such conduct as excludes

each one from all but the worst company,
and never to be trusted, no never to be trusted?
Why must men pretend to be indifferent as if each
were a happy eunuch engaged in spiritual thoughts?

But it's the glances that I like, the quick ones,
the unguarded ones, like a hand snatching a pie
from a window ledge and the feet pounding away;
eyes fastening on a leg, a breast, the curve

of a buttock, as the pulse takes an extra thunk
and the cock, that toothless worm, stirs in its sleep,
and fat possibility swaggers into the world
like a big spender entering a bar. And sometimes

the woman glances back. Oh, to disappear
in a tangle of fabric and flesh as the cock
sniffs out its little cave, and the body hungers
for closure, for the completion of the circle,

as if each of us were born only half a body
and we spend our lives searching for the rest.
What good does it do to deny desire, to chain
the cock to the leg and scrawl a black X

across its bald head, to hold out a hand
for each passing woman to slap? Better
to be bad and unrepentant, better to celebrate
each difference, not to be cruel or gluttonous

or overbearing, but full of hope and self-forgiving.
The flesh yearns to converse with other flesh.
Each pore loves to linger over its particular story.
Let these seconds not be full of self-recrimination

and apology. What is desire but the wish for some
relief from the self, the prisoner let out
into a small square of sunlight with a single
red flower and a bird crossing the sky, to lean back

against the bricks with the legs outstretched,
to feel the sun warming the brow, before returning
to one's mortal cage, steel doors slamming
in the cell block, steel bolts sliding shut?

--------------Two Sonnets

To the Evening Star    by William Blake (1757-1827)
Thou fair-hair'd angel of the evening,
Now, whilst the sun rests on the mountains, light
Thy bright torch of love; thy radiant crown
Put on, and smile upon our evening bed!
Smile on our loves, and while thou drawest the
Blue curtains of the sky, scatter thy silver dew
On every flower that shuts its sweet eyes
In timely sleep. Let thy west wind sleep on
The lake; speak silence with thy glimmering eyes,
And wash the dusk with silver. Soon, full soon,
Dost thou withdraw; then the wolf rages wide,
And the lion glares thro' the dun forest:
The fleeces of our flocks are cover'd with
Thy sacred dew: protect them with thine influence.
And the Stars        by Robinson Jeffers (1887-1962)
Perhaps you did not know how bright last night,
Especially above your seaside door,
Was all the marvelous starlit sky, and wore
White harmonies of very shining light.
Perhaps you did not want to seek the sight
Of that remembered rapture any more.–
But then at least you must have heard the shore
Roar with reverberant voices thro' the night.
Those stars were lit with longing of my own,
And the ocean's moan was full of my own pain.
Yet doubtless it was well for both of us
You did not come, but left me there alone.
I hardly ought to see you much again;
And stars, we know, are often dangerous.
  
     Literature is filled with stories and poems about our quest for love in one or another of its forms.  We will spend some time looking at them in the coming weeks.




----------------- Week 11 your recitations and final projects are due.  There will also be a short in-class essay final to write that day.  Rest and eat well.
At Harper's you may read an excellent little piece by an accomplished American poet named Tony Hoagland on why poetry matters and the 20 he offers as instructive.  You may find one to write on if you have yet to settle on subject matter for one or another writing:  http://harpers.org/blog/2013/04/twenty-little-poems-that-could-save-america/3/

Wednesday, November 12, 2014

Week 6







                                                    Redwoods, Jedediah Smith State Park

The groves were God's first temples. ~William Cullen Bryant, "A Forest Hymn" 


http://www.huffingtonpost.com/2014/10/13/how-to-find-a-sense-of-ca_n_5844480.html?cps=gravity

Hello, class.  How are you?  I hope that you have brought essay #3, for it is due today!

Today we have plenty to catch up on. With any luck, we'll get to several posts, "A White Heron"   "Son of Satan" and other assigned works, such as  "Song of Myself" and "Tintern Abbey."

We will start with the poetry piece for recitation that you were asked to bring for a practice run in the lead-up to the actual recitation by memory week 11. Those who have it will have opportunity to read the piece and earn homework and participation credit.  Then we will address "Music of the Spheres," a homework piece also.

The following poem and song has folk roots going back to slave times in America, and the work of abolitionists like John Brown, whose siege of the federal arsonal in support of a slave insurrection at Harper's Ferry, for which he was tried and executed, gave impetus to the American Civil War.  It is an excellent piece for recitation!  You can hear it sung on youtube.


Battle Hymn of the Republic              by Julia Ward Howe (1819-1910)

Mine eyes have seen the glory of the coming of the lord: 

He is trampling out the vintage where the grapes of wrath

are stored;

He hath loosed his fateful lightning of His terrible swift

sword:

His truth is marching on. 




I have seen Him in the watch fires of a hundred circling

camps;

They have builded Him an altar in the e evening dews and

Damp;,

I can read his righteous sentence by the dim and flaring

Lamps.

His day is marching on. 




I have read a fiery Gospel, writ in burnished rows of steel:

"As ye deal with My contemners, so with you My grace shall

Deal;"

Let the Hero born of woman ,crush the serpent with His

heel,

Since God is marching on.





He has sounded forth the trumpet that shall never call

retreat;

He is sifting out the hearts of men before His judgment

 seat,

Oh, be swift, my soul, to answer Him!Be jubilant, my feet,

Our God is marching on.


In the beauty of the lilies Christ was born across the sea,

With a glory in his bosom that transfigures you and me;

As he died to make men holy, let us die to make men free,

While God is marching on.

------------------------------
The World Is Too Much With Us                         by William Wordsworth  
The world is too much with us; late and soon,
Getting and spending we lay waste our powers:
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!
The Sea that bares her bosom to the moon;
The winds that will be howling at all hours,
And are up-gathered now like sleeping flowers;
For this, for everything, we are out of tune;
It moves us not.–Great God!  I’d rather be
A Pagan suckled in a creed outworn;
So might I, standing on this pleasant lea,
Have glimpses that would make me less forlorn;
Have sight of Proteus* rising from the sea;
Or hear old Triton^ blow his wreathed horn.

*In Greek mythology, a sea god who could change his shape at will.
^Another ancient Greek sea god, represented as having the torso of a man and the tail of a fish.



----------------Notes on the Persona, one of Carl Jung's Five Basic Archetypes--------
In dictionaries the word persona is defined as (1) person, and (2) the characters of a drama, novel, etc.  It is related to the familiar words personality, personal, personify, personate, and impersonate, each suggestive of the individual identity, and the ways in which that identity is manifest or portrayed–distinctive appearance, behavior, attitudes, voice, etc.  In Carl Jung's writings, the Persona–the social face or mask– is an aspect of the totality of Self.  It, along with the Shadow, Anima and Animus, coexist in the greater whole.  The Shadow/Unconscious Dark elements of Self stand in contrast to the Ego/Conscious Light elements and bear a compensatory relationship to each other.  Shadow elements are associated with animal nature, the instincts, that which is wild and uncivilized within us, but which is a source of primal energy, creativity and spontaneity.  Anima and animus are aspects of the Soul Image, an archetypal image of the opposite sex which may appear in dreams and fantasies and which is often projected onto others, particularly in the experience of falling in love.  The study of archetypes and symbols encourages understanding of  how opposites may be transcended or bridged, with the resultant experience being one of wholeness, consciousness and the unconscious melded.  The psychic reality is an essential aspect of Jung's thought, and includes even what is strictly "illusory."  Inner and outer worlds are perceived in images and the contents of psychic processes and experiences at times personified, as in the figures of gods and goddesses.

The ancient goddess figure called Aphrodite/Venus personified feminine beauty, the bloom of spring, love, and uninhibited, unself-conscious sexuality.  Only the virgin goddesses Athena, Artemis, and Hestia were said to be immune from her power (Huffington The God of Greece).  She has a heavenly and earthly aspect, a light and a dark side, to which our instinctual desire for love may have acquainted us.  She is not to be toyed with.  The arrows of her son Cupid (Eros) will magically transform some, and fatally poison others.

                                                   Venus at Her Mirror


In the Morning                      by Steve Kowit (1938-  )

In the morning
holding her mirror,
the young woman
touches
her tender
lip with
her finger &
then with 
the tip of 
her tongue
licks it &
smiles
& admires her
eyes.

Cosmetics Do No Good           by Steve Kowit (1938-  )

Cosmetics do no good:
no shadow, rouge, mascara, lipstick–
nothing helps.
However artfully I comb my hair,
embellishing my throat & wrists with jewels,
it is no use–there is no
semblance of the beautiful young girl
I was
& long for still.
My loveliness is past,
and no one could be more aware than I am
that coquettishness at this age
only renders me ridiculous.
I know it.  Nonetheless,
I primp myself before the glass
like an infatuated schoolgirl
fussing over every detail,
practicing whatever subtlety
may please him.
I cannot help myself.
The God of Passion has his will of me
& I am tossed about 
between humiliation & desire,
rectitude & lust,
disintegration & renewal, ruin & salvation.

Response 4  (350 words minimum, due week 7 or 8):  Discuss what you find most compelling in recent story, poem or film presented thus far.  Refer to specific scenes and images and the ideas and feelings they elicit.  You may convey freely your personal associations and /or memories of like experiences in the development. Handout with questions included for film option.

At the following URL is an excellent essay by one well known American best writer on the human-animal relationship in historical and cultural perspective.  Animals, Lewis Lapham writes, elude our attempts to define them, even as we push so many to the brink in our "conquest" of the natural world:

http://www.huffingtonpost.com/lewis-lapham/the-conquest-of-nature_b_2859691.html


In the short video found at the following URL, you can see the power of imagination exemplified in William Blake's lines beginning "To see a world in a grain of sand" magnified by application of modern technology:  https://www.ted.com/talks/louie_schwartzberg_hidden_miracles_of_the_natural_world


excerpt from Ralph Waldo Emerson's essay Self-Reliance       

      There is a time in every man's education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better, for worse, as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till. The power which resides in him is new in nature, and none but he knows what that is which he can do, nor does he know until he has tried. Not for nothing one face, one character, one fact, makes much impression on him, and another none. This sculpture in the memory is not without pre-established harmony. The eye was placed where one ray should fall, that it might testify of that particular ray. We but half express ourselves, and are ashamed of that divine idea which each of us represents. It may be safely trusted as proportionate and of good issues, so it be faithfully imparted, but God will not have his work made manifest by cowards. A man is relieved and gay when he has put his heart into his work and done his best; but what he has said or done otherwise, shall give him no peace. It is a deliverance which does not deliver. In the attempt his genius deserts him; no muse befriends; no invention, no hope.
        Trust thyself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events. Great men have always done so, and confided themselves childlike to the genius of their age, betraying their perception that the absolutely trustworthy was seated at their heart, working through their hands, predominating in all their being.

Final Project Composition Description

Due week 10 or, if you must, week 11, the final composition is an individual creative piece of 1000 words length, fictional or non-fictional: poetry, short story, brief play, essay, or some combination of the genres.  You might consider rewriting or remaking some well-known story, myth, or fairytale. If you choose to write a short story or other fictional piece and the word count falls short, an introduction to the piece, discussing your creative intent and influences, may serve for any shortfall in the main text. Short stories or fictional works should be plausibly developed and structured to maximize aesthetic and dramatic engagement of the reader.
Original illustrations in whatever medium you choose may be used to enhance the presentation and substitute for any minimal word shortfall (of 200-300 words). Double space and title your piece.

All essays must address themselves to a literary text(s) and/or theme and make reference to particular textual sources.  You may write on a theme developed in any one or several of the various texts looked at this quarter.   You may choose to write a personal essay that recounts your own “journey,” with references to and/or comparisons to stories or poems read; in short, you may write a piece that illustrates certain literary plot lines or themes in terms of your own personal experience. Double space and title your piece.  
If you are writing a standard interpretative essay that focuses on the specific construction and meaning of a text, introduce subject texts by title and author up front.  The introductory paragraph(s) should make clear what point you intend to develop as a thesis, and the body paragraphs should set forth the material textual evidence and examples that have led to your thesis claim.  Your aim is to show readers how a text may be read in the manner you are claiming.  Provide support for your thesis through use of direct quotation, paraphrase and summary where necessary. 
Topic Suggestions:
*Explore natural images that provide us with a way of thinking about human feelings and the self, the life cycle from birth through death, the effects of time’s passing, our place in the natural world, what we need and want from life.
*Explore stories that illustrate particular conflicts between generations, as between children and parents, men and women, or between the relatively powerless and those who have power– be it superior physical strength, age, or perhaps the authority of tradition, custom, and law on their side.  
*Explore the individual’s search for meaning in the world, or of those characters whose experience is of a kind that seems to offer insight and understanding as regards some particular subject, whether the importance of family, role models, the need for independence, distance, freedom, strength, courage, fortitude, a quiet space to reflect and create, etcetera.